In last Monday's "What's wrong with 'choice'?" we noted the abortion establishment's recent abandonment of the "pro-choice" label, and that it seems to indicate their inability to come to terms with the consequences of choice. That inability results in a stunted vocabulary.
Because advocates refuse to think about abortion as something for which we're answerable to a holy God, they imagine there's nothing to "repent," nothing to be "forgiven." These terms are foreign to them. "Right" and "wrong," "good" and "bad" are, therefore, purely self-oriented. The only question is, "Will abortion help me in my present circumstance?"
They fall into the trap of thinking the experience of sin teaches whether it is, indeed, sin. Their thinking goes something like this: "If, after I've done it, I have negative feelings, it may have been the wrong decision for me at that time. But it may be okay for you, or for me at another time. Who am I to judge?" Abortion decisions are perfect test-cases for the post-modern worldview.
The Bible, however, tells us why we're incapable of recognizing sin or its effects, and why we're never better off having experienced it. God not only expects us to avoid sin by learning from the experiences of others, but implores us by special revelation to submit solely to His explanation of what sin is and does.
In one very enigmatic statement, Jesus told His disciples to be "shrewd as serpents and innocent as doves." This finds its parallel in Jeremiah 4:22, to the negative effect --
My people are foolish, they know Me not;
They are stupid children and have no understanding.
They are shrewd to do evil, but to do good they do not know.
In Romans 16:19, Paul recasts Jesus' words: "I want you to be wise in what is good and innocent in what is evil." He says it another way in 1 Corinthians 14:20: "Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature."
As we learn in Proverbs, it is possible for the "simple" (young or inexperienced person) to avoid becoming a "fool" or "scoffer" and instead move on toward "wisdom" and "maturity" through "prudence" and "understanding." Such terms are sorely lacking in the language of choice.
According to the Bible, how do we become wise and mature? The journey begins with fearing the Lord, and often is reinforced through rote obedience. We make further progress by rigorously keeping to the well-lit but narrow way and avoiding the paths of violent men and wanton women. How many abortions would have been avoided if the warning of Proverbs 1 had been heeded?
My son, if sinners entice you, do not consent.
If they say, “Come with us, let us lie in wait for blood,
Let us ambush the innocent without cause;
Let us swallow them alive like Sheol,
Even whole, as those who go down to the pit;
. . . My son, do not walk in the way with them.
Keep your feet from their path,
For their feet run to evil and they hasten to shed blood.
. . . But they lie in wait for their own blood; they ambush their own lives.
So are the ways of everyone who gains by violence;
It takes away the life of its possessors.