News to Note, March 3, 2012 - Answers in Genesis: While we say fetuses (and embryos too, for that matter, but that discussion is for another day) and newborns should receive the same protection, Alberto Giubilini and Francesca Minerva argue fetuses and newborns are equally deserving of
no protection. The authors admit both a fetus and a newborn are human, but they redefine person as someone able to appreciate his own existence. They therefore count “many non-human animals and mentally retarded human individuals” as persons but exclude a newborn because she has not reached a “level of mental development” that is “capable of appreciating her own being alive.” “Merely being human is not in itself a reason for ascribing someone a right to life,” they write, as only an “actual person” has a “right to life.”
Then they define harm as depriving a person of something they value. And since neither a fetus nor a newborn can value life, they assert there is no moral reason to prohibit abortion and therefore no reason to prohibit infanticide. In their words, “Since non-persons have no moral rights to life, there are no reasons for banning after-birth abortions.”
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